Author name: Aliénor Aisin-Gioro

Bronze Rhinoceros Zun with Gold and Silver Inlay

A rhinoceros stands with its head down and its hide worked in gold and silver cloud scrolls, a real animal turned into a wine vessel by people who had seen one. The Western Han cast this zun as a study from life: the body is heavy, the inlay is fine, and the whole thing reads

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Bronze Jue with Nipple Motifs

A slender tripod cup on blade-thin legs, the oldest bronze vessel shape China has, and the moment drinking became a ritual instead of a reflex. The jue belongs to the Erlitou culture, the early Bronze Age society some identify with the Xia, and it shows casting at its first confident step: a spout, a tail,

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Guo Ji Zi Bai Basin

A bronze basin the length of a child, made to hold water at the ritual bath and to record a cavalry raid that went very well. Lord Bai of Guo had the victory cast into a 111-character inscription: he cut down five hundred foes and took their horses, and the Zhou king rewarded him for

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Maogong Ding (Maogong Tripod)

An unremarkable pot from the outside, and a 499-character letter from a king to his minister on the inside: the longest inscription ever found on a Chinese bronze. King Xuan of Zhou gave Maogong a charge and a vessel to remember it by, spelling out duties, warnings, and gifts in a single breath of archaic

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San Family Plate (San Shi Pan)

A bronze basin whose inside is covered with a contract: two states, a disputed border, and the witnesses who guaranteed the deal three thousand years before international law had a name. The San Family Plate records a land settlement between the states of San and Ji, inscribed in dense clerical script that scholars still decode

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Boju Ritual Tripod (Li)

A cooking tripod whose handles are two rams’ heads and whose surface is crowded with small beasts, as if the Bronze Age wanted its utensils to bite back. The Boju li is named for an official, Boju, named in its long inscription, and dated to the early Western Zhou. It is the showpiece of the

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Gold Cup of Perpetual Unity

On New Year’s Eve the emperor poured wine into a small gold cup and drank to a kingdom with no cracks, and the cup was built to say so. The ‘Gold Ombilical Cup’ was made to a strict specification: gold body, inlaid with pearls and precious stones, its feet shaped as elephants to signal stability.

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Jade Mountain of Yu the Great Taming the Flood

A mountain of jade the height of a man, carved all over with tiny figures hauling earth and channelling water: the Emperor Yu taming the flood, rendered at the scale of the flood itself. The block was a single piece of Hetian jade, dragged from Xinjiang and carved in Yangzhou over the better part of

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Timely Clearing After Snowfall (Kuai Xue Shi Qing Tie)

After snow, a clear sky, and a note to a friend: Wang Xizhi says he is well and hopes the same of you. Twenty-eight characters carry the mood of a quiet afternoon seventeen centuries gone. The original is lost; what survives is a Tang-dynasty tracing that the Qianlong emperor treasured above almost everything else, inscribing

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Boyuan Letter (Boyuan Tie)

A short letter to a cousin who has gone away, written with the calm of someone who assumes the paper will outlast both of them. Wang Xun was a grandson of the great Wang family of the Eastern Jin, and his letter is the only surviving calligraphy from that circle that scholars trust as genuine.

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